Why did the author of Romance of the Three Kingdoms favor Shu Kingdom? What is Zhou Yu like in Romance of the Three Kingdoms?

The Romance of the Three Kingdoms uses characters as carriers to vividly interpret the basic spirit of Chinese traditional culture, namely, benevolence, righteousness, courtesy, wisdom, trustworthiness, courage and other core elements of the value system of Chinese traditional culture. So, why does the author of the Romance of the Three Kingdoms prefer the Kingdom of Shu? What is Zhou Yu like in the Romance of the Three Kingdoms? Let's take a look at the introduction of Encyclopedia Knowledge Network to answer these questions!

Contents of this article

1. Why did the author of Romance of the Three Kingdoms prefer Shu Kingdom?

2. What is Zhou Yu like in the Romance of the Three Kingdoms?

3. Examples of gaining the trust of the people in the Romance of the Three Kingdoms

Why does the author of Romance of the Three Kingdoms prefer Shu Kingdom?

1. The Romance of the Three Kingdoms was written in the Ming Dynasty, an era that was particularly concerned with orthodox thought and legitimacy of status. The author was deeply influenced by this thought and, when writing, regarded Shu as the orthodox Han Dynasty;

2. In history, Cao Cao was called a traitor and was always cursed. The author inherited this fact and deliberately catered to the public and his own thoughts in writing.

3. The idea of ​​loyalty is promoted in the Romance of the Three Kingdoms. Deifying Guan Yu, paralyzing the people, and calling on the people to be as loyal as Guan Yu is determined by its class attributes. What readers learn is the strictly defined eight-part essay, which has the idea of ​​blind loyalty;

Fourth, Zhuge Liang's experience in the Romance of the Three Kingdoms is very similar to my own. I used the noble sentiment of Zhuge Liang in the Romance of the Three Kingdoms, who devoted his life to the cause and died for his integrity, to relieve the frustration and pain of my own political ideals.

What is Zhou Yu like in Romance of the Three Kingdoms?

Zhou Yu, born in 175 and died in 210, was styled Gongjin and was from Shu County, Lujiang. He was a famous general in the late Eastern Han Dynasty, the son of Zhou Yi, the prefect of Luoyang. His great-grandfather Zhou Jing and his uncle Zhou Zhong were both Taiwei. He was tall and strong, good-looking, and good at music. When Jiangdong had a song that was wrong, Zhou Lang would talk to him. Zhou Yu was good friends with Sun Ce since he was young. At the age of 21, he followed Sun Ce to the battlefield to pacify Jiangdong. Sun Ce was assassinated and Sun Quan succeeded him. Zhou Yu led his troops to the funeral and took charge of all affairs with Zhang Zhao, the chief historian, as the Central Guard. In the 13th year of Jian'an, Zhou Yu led his army to join forces with Liu Bei and defeated Cao's army in the Battle of Chibi, thus laying the foundation for the division of the world into three parts. In the 14th year of Jian'an, he was appointed as a general and served as the governor of Nanjun. In the 15th year of Jian'an, he died of illness in Baqiu at the age of 36. In official history, Zhou Yu was broad-minded and a genius.

Examples of Gaining the Trust of the People in the Romance of the Three Kingdoms

1. Cao Cao cut off his hair in exchange for his head.

Cao Cao had strict military discipline and ordered his soldiers not to trample on the people's fields, otherwise they would be beheaded. However, Cao Cao's horse suddenly stumbled and stepped into a wheat field, but the commander of the three armies could not die, so Cao Cao cut off his hair instead of his head to win the trust of the people.

2. Liu Bei led his people across the river.

In the 13th year of Jian'an in the Eastern Han Dynasty, Cao Cao led a large army south to conquer Jingzhou. The governor of Jingzhou, Liu Biao, died of illness, and his second son, Liu Cong, took over as the governor of Jingzhou. Under the persuasion of his subordinates Cai Mao and others, Liu Cong offered Jingzhou to Cao Cao. Liu Bei could no longer stay in Xinye, so he had to escape. However, he could not abandon the people of Xinye and was afraid that Cao Cao would massacre the city again, so he took the people with him and moved away.